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धर्मशास्त्र - उदाहरण वाक्य

dharmaśāstra  dharmashaastra
इसके अतिरिक्त इस काव्य में न्याय शिक्षा चिकित्सा ज्योतिष युद्धनीति योगशास्त्र अर्थशास्त्र वास्तुशास्त्र शिल्पशास्त्र कामशास्त्र खगोलविद्या तथा धर्मशास्त्र का भी विस्तार से वर्णन किया गया हैं।
Apart from this, in this poetry he has also described Law, Education, Health, Astrology, Rules of war, Yogashastra, arthashastra. architecture in detail.
परंतु उन्हें डा. आंबेडकर के धर्मशास्त्र के गहन अध्ययन की कल्पना ही नहीं थी।
And yet he was not aware of Dr. Ambedkar's mastery over the religious science.
ज्ञान-वृद्धि के साथ-साथ धर्मशास्त्र विकसित होता है।
As knowledge grows, our theology develops.
सिक्ख धर्म के अतिरिक्त, जिसके धर्मशास्त्र एवं इतिहास के यह अधिकारी विद्वान थे, भाई वीर सिंह ने गहराई से सावधानीपूर्वक हिन्दू धर्म, बौद्ध धर्म, ईसाइयत एवं इस्लाम का अध्ययन किया।
Besides Sikhism, whose Scripture and history he had so well mastered, Bhai Vir Singh had studied with deep care Hinduism, Buddhism, Christianity and Islam.
दो वर्ष तक वे संस्कृत, अरबी, कई धर्मों के धर्मशास्त्र और राष्ट्रीय इतिहास पढ़ते रहे।
For two years he leant Sanskrit, Arabic, theology of various religions and nationalist history.
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इबने सीना ने नवप्लेटोवाद अरस्तुवाद और इस्लामी धर्मशास्त्र को जोड़ कर सिद्धांतों की एक नई प्रणाली की रचना की।
Ibne Sina has developed a new system of principles by combining New - Platoism, Arastooism and Islamic theology.
दूसरी ओर महाभारत प्राचीन परंपराओं के अनुसार यर्जुवेद के आगे का ही अंश है और पांचवां वेद तथा धर्मशास्त्र कहलाता है।
On the other hand the Mahabharata is, according to ancient tradition, a continuation of the Yajur Veda and calls itself the fifth Veda as well as a Dharmashastra.
इस्लामी आक्रांताओं के साथ चली मुठभेड़ लंबी और अधिक कटु थी क्योंकि वे अपने साथ अपना धर्मशास्त्र भी लाये थे और मानते थे कि केवल उनका धर्म ही सत्य है।
The confrontation with the Islamic invaders was longer and more bitter as they brought with them their. own theology and considered only their religion as true.
यद्यपि धर्मशास्त्र को नागरिक और सामाजिक कानूनों का दर्जा प्राप्त था, फिर भी मनु के समय से मानवीय कारण तथा सामाजिक रीति रिवाज भी कानून के आधार माने जाते थे।
Though the Dharmashastras had the status of civil and social laws, yet since the time of Manu human reason and social custom were also recognised as sources of law.
यद्यपि राज्य निरंकुश था और प्रशासन के मामलो में राजा की इच्छा कानून होती थी, िफर भी न्यायिक मामलों में उसे धर्मशास्त्र का पालन करना पड़ता था।
Though the state was an autocratic one and in matters of administration the will of the raja was law, yet in judicial matters he had to follow the Dharmashastras.
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